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The Very First Bible

Of Sinope, Marcion
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4.7
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📚 ABOUT THE BOOK

Unearth the foundational scripture that predates all others.

Marcion's "Very First Bible" presents a radical early Christian canon from 144 A.D. This meticulously reassembled text showcases the original "Gospel of the Lord" alongside a select collection of Pauline epistles, forming the "Apostolikon." It offers a stark contrast to later, expanded scriptural traditions, revealing what one influential early Christian deemed essential for faith. This edition invites readers to engage with the bedrock of early Christian thought, free from subsequent additions, providing a unique lens into the nascent stages of Christian scripture.

Key themes
Marcion's Radical Canon Pauline Primacy Textual Revelation
Historical context

This text represents a radical early Christian canon from the second century, challenging the development of later orthodox traditions by presenting a distinct theological perspective on faith and scripture.

Difficulty
●●● Demanding
Fans will love it
Early Church Fathers · Gnostic Gospels · History of Dogma · Pauline Epistles
📿 Sacred Texts
🏛 Marcionite Christian Church 📅 2020 📖 256 pages 🌐 en 📐 Paperback ISBN: 9780578641591
Fun fact
This edition excels at presenting a crucial, often overlooked, chapter in Christian history. It meticulously reconstructs Marcion's original canon, offering invaluable insight into early textual debates and the formation of Christian identity. While indispensable for scholars and serious seekers of historical truth, those expecting traditional devotional readings or a comprehensive theological introduction might be disappointed by its focused, academic approach. It firmly establishes itself as a vital resource for understanding the complex, often contentious, evolution of the Christian Bible.

📝 Description: The Very First Bible

If you're not reading the same bible as the first Christians in 144 A. D. you're reading just another book. The first Christian bible is not only the foundation of faith that virtually every denomination traces its canonical roots back to - it's also the only place you'll find the gospel (Evangelion) preached by Paul the Apostle that he specifically references numerous times: "But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, but by the revelation of Jesus Christ." (Galatians 1:8-9) In addition to the Gospel of the Lord you'll also read in their original, unedited form Galatians, 1st and 2nd Corinthians, Romans, 1st and 2nd Thessalonians, Laodiceans, Colossians, Philemon and Philippians (Apostolikon). That is the entirety of the first Christian bible as it was gathered and transcribed in 144 A. D. and as it is now. Numbered chapters and verses in standard bible format. The Very First Bible also acts as a cryptographic key, allowing us to see which scriptures were edited and added as it ballooned from one gospel and ten books into 73 books and four gospels over time. For the first time you will read the first Christian bible exactly as it was transcribed in 144 A. D. and one of the first things you'll notice is that it doesn't contain the Torah* (Old Testament). You will see the original Gospel of the Lord that was preached by the Apostle Paul and Scriptures reveal God through Jesus, as it happened. After 2,000-years of 'interpretive editing, ' additions, deletions, theological focus groups and sloppy translations, the modern bible has more in common with modern art than it does with the very first Christian bible. This special first edition includes illustrations along with a Study and Reference Guide where you'll learn about the key people and events surrounding The Very First Bible and Marcion of Sinope, the man that religious scholars say is responsible for the format of the New Testament. *The apostles agreed to exclude the Torah (Old Testament) law from Christian canon at the Council of Jerusalem in 48 A. D. after determining it was antithetical to the gospel of Christ. It was later added to the first Christian bible in 325 A. D. by order of a pagan Roman emperor at the Council of Nicaea. This subject and others are covered more fully in the study guide included in the book.

💎 Expert review

💎
Esoterica Books editorial team
Occult literature desk
This work is a significant historical artifact for scholars and enthusiasts of early Christianity, offering a stark contrast to expanded scriptural traditions. However, it may not suit readers seeking traditional orthodox narratives or those uninterested in the theological controversies of the second century. The text demands a willingness to engage with radical interpretations that diverge significantly from later established canons. While intellectually stimulating for those tracing the bedrock of Christian thought, it lacks the narrative continuity expected by casual readers of standard biblical history. It is best approached as a specialized study in religious development rather than a devotional guide.
✓ EDITOR'S REVIEW

📖 Why choose it

📖

Why this book is worth reading

Readers fascinated by the complex origins of Christian scripture will find this volume essential for understanding the diverse landscape of early religious thought. It offers a unique opportunity to engage with what one influential figure deemed the core of faith, stripped of later expansions. Those interested in the evolution of theological canons and the historical debates surrounding biblical authority will appreciate this meticulous reassembly. It provides a rare glimpse into the nascent stages of Christian scripture, allowing for a direct comparison between early radical views and subsequent traditions. This edition serves as a vital resource for anyone seeking to comprehend the foundational arguments that shaped the religious landscape of antiquity.

⭐ Reader reviews

The starting rating comes from the team Esoterica Books —
⭐ Esoterica editorial review Editorial rating 4.7/5
★★★★
If you question established dogma or seek the unvarnished roots of Christian belief, this volume is essential. Scholars, spiritual seekers, and anyone fascinated by textual history will find Marcion's controversial canon a profoundly illuminating read, inviting critical re-evaluation of canonical…

Reader rating

4.7
Based on 1 reviews
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Esoterica Books editorial team

This work is a significant historical artifact for scholars and enthusiasts of early Christianity, offering a stark contrast to expanded scriptural traditions. However, it may not suit readers seeking traditional orthodox narratives or those uninterested in the theological controversies of the second century. The text demands a willingness to engage with radical interpretations that diverge significantly from later established canons. While intellectually stimulating for those tracing the bedrock of Christian thought, it lacks the narrative continuity expected by casual readers of standard biblical history. It is best approached as a specialized study in religious development rather than a devotional guide.

❓ Frequently asked questions

Marcion's collection, compiled around 144 AD, is the earliest documented attempt to establish a definitive Christian scriptural canon, predating the formation of the New Testament as we know it by over a century of development and debate.
It contains only one gospel, Marcion's "Gospel of the Lord," and a specific set of ten Pauline epistles (Apostolikon), notably excluding Old Testament writings and other Gospels and letters found in later Christian Bibles. It is a highly selective text.

📖 Who should read this

If you question established dogma or seek the unvarnished roots of Christian belief, this volume is essential. Scholars, spiritual seekers, and anyone fascinated by textual history will find Marcion's controversial canon a profoundly illuminating read, inviting critical re-evaluation of canonical formation.

🎯 Key themes and symbolism

Marcion's Radical Canon

Explores the starkly different scriptural collection assembled by Marcion in 144 AD. Unlike later, expansive Bibles, this work presents a streamlined vision, emphasizing a singular gospel and ten Pauline letters, challenging conventional understandings of early Christian scripture and its evolution and the broader Christian narrative.

Pauline Primacy

Delves into the profound significance Marcion placed on the Apostle Paul's teachings, presenting his epistles as the cornerstone of true Christian understanding. This collection highlights Paul's unique revelation of Christ, often distinct from other apostolic narratives, as the authentic gospel message, unadulterated by other influences.

Textual Revelation

Acts as a critical lens to discern the progressive additions and editorial shifts within the Christian scriptural tradition. By juxtaposing this earliest known canon against modern Bibles, readers can trace the expansion from its initial form to the comprehensive texts we recognize today, revealing the historical alterations and expansions.

💬 Quotes from the book

“"But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, but by the revelation of Jesus Christ."”

“allowing us to see which scriptures were edited and added as it ballooned from one gospel and ten books into 73 books and four gospels over time.”

📜 Historical context

Assembled in 144 A.D. by Marcion of Sinope, this canon represents a pivotal, albeit heretical, moment in early Christian textual development. Marcion sought to purify Christianity from perceived Jewish influences, creating a distinct scripture that provoked the nascent Church to define its own canon, thus inadvertently shaping the Bible we know today.

📚 Glossary

Evangelion
Apostolikon
Marcion of Sinope

📔 Questions to reflect on

  1. How does Marcion's selective canon challenge your preconceived notions about the origins and authority of Christian scripture, and what new questions does it raise?
  2. Considering Paul's emphasis on direct revelation, what implications does this have for how we understand religious authority and textual interpretation in contemporary spiritual practices?
  3. If the "first Bible" looked so different, what does that suggest about the process of canonization, the fluidity of early religious traditions, and the forces that shaped later scriptural choices?

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